BroadSnark

Thoughts on politics, religion, violence, inequality, social control, change, and random other things from an autonomous, analytical, adopted, anarchist, atheist who likes the letter A
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Archive for July, 2009

Conflict Resolution as Core Curriculum

July 28, 2009 By: Mel Category: Anarchism, Change, Violence

When I tell people that I am an anarchist, that I imagine a world without hierarchy, they often dismiss me as naive. They cannot imagine how government would function without a dude in charge. They seem to find it even harder to imagine workplaces functioning without hierarchy.

If the skeptics provide any reasons, they generally point out conflicts that we currently resolve through coercion. Two people have a dispute at work, the boss makes a determination and coerces the parties to comply. Two countries have a dispute, and the more powerful country coerces the other.

The essential obstacle to a society based on cooperation is not that people have disputes, it is that we have so few tools to resolve our disputes peacefully. It isn’t entirely our fault. And it isn’t some malfunctioning human gene. It is that we have no training in dispute resolution or peaceful conflict management.

Amazingly, it is only in the last fifty years that conflict resolution has been brought into schools. And it is only since the 1980s that organizations like Educators for Social Responsibility have been promoting conflict resolution as core curriculum.

Despite the fact that conflict resolution has been shown to increase academic achievement and cooperation and to decrease violence and drop-out rates, too few schools have implemented conflict resolution into their programs.

Imagine if every school child (from kindergarden forward) had problem solving and peaceful conflict resolution as core curriculum. Imagine if it were given the importance of math and language. How much better equipped would we be for our relationships later in life?

It isn’t that people are hopelessly unable to resolve conflicts without violence or coersion. It is that we are not learning the skills we need.

Clothing Mandatory, From Burqas to Bandanas

July 23, 2009 By: Mel Category: Politics, Religion

We have too many damn laws, rules, regulations and customs dictating what people can and cannot wear.

Schools require kids to wear uniforms. Work – from military personnel to the nearly identical suits most desk sitters wear – requires uniforms. Clubs have dress codes. Restaurants have dress codes. Cities and even countries have laws governing what their citizens can and cannot wear in public. Why?

Admittedly, it’s easier to pick out a cop if she is wearing a uniform. And you could probably make a case for health issues when it comes to wearing some kind of covering in a restaurant kitchen. But mostly, clothing rules are about social control. We want to be able to identify people. We want to know whether or not they subscribe to the dominant culture’s attitudes, prejudices, gender roles, and power structure.

Schools support school uniforms for the same reason the military requires them, because uniforms denote obedience and conformity. Clubs have dress codes to enforce dominance by class and race, from country clubs that require a suit and tie to dive bars like Kokoamos (sued for refusing entry to people with dreadlocks).

Cities also get in on the action. Riviera Beach, Florida is arresting people for baggy pants. Other cities have ordinances against your underwear showing. In New York, you can get arrested for covering your face during a protest. Why? Because minorities wear baggy pants. Because political dissidents cover their faces during protests.

Of course, the most stringent codes and social norms relate to gender. It starts with the first pink or blue onesie someone gives you at the baby shower. For the rest of your life, what you can wear safely in public is determined largely by whether or not you were born with a penis.

School uniforms are uniform only by gender. One school in South Carolina has said a girl will not be able to graduate if she wears pants to her graduation. Prom means wearing a dress for girls or a suit for boys. Transgressors will be denied.

And while most (if not all) laws against cross-dressing have been taken off the books, that doesn’t stop harassment. One man is suing the New Orleans police department for threatening to arrest him for wearing a kilt in public. (Note to self: Naked breasts strewn with plastic beads, no problem; wearing traditional and mildly gender-bending Scottish garb, not so much.)

Transgender people cross the gender line and face discrimination at every turn. Most workplaces in the U.S. can legally discriminate against transgendered people, as the Employment Non-Discrimination Act does not protect them. Far worse, at least one transgender person is murdered on average each month of the year. And the murders of transgender people all too often remain unsolved.

Most cisgender women have a little more leeway in the choice between pants and skirts. (Although, Conservative Christian group Focus on the Family just started allowing women to wear pants this year.) But women have to worry about “modesty.” Women must walk that fine line between whore and oppressed. Wear too little material on your body and people will say you are asking to be attacked. Wear too much clothing on your body, a burqa for instance, and people will say you are oppressed.

Islam isn’t the only religion to dictate dress. Orthodox Jewish women must cover their elbows, knees and head in the name of modesty. Sometimes they wear scarves. Other times they cover up their hair with wigs. Meanwhile, Hasidic Jewish men, in 90 degree Miami heat, dress in wool outfits meant for winter in the Polish ghetto.

Monks and nuns wear robes not very different from a burqa. Certainly, they are equally desexualizing. True, nuns no longer wear the restrictive habits of the middle ages, some even wear no habits at all. The Catholic Church; however, isn’t happy about that and is reportedly conducting an investigation into nuns’ lapses.

How are any of these regulations legitimate?

The idea that women must dress modestly holds women responsible for mens’ behavior, as though men are wild animals who can’t be expected to have self control. Assigning clothing by gender is only an attempt to clearly delineate who gets what privilege in society. Forcing minority groups to dress like the majority is just the majority exerting its dominance. And requiring protesters to be identifiable just makes it easier for authorities to find and intimidate them.

During the holocaust, Jews were forced to wear yellow stars and homosexuals forced to wear pink triangles. Slaves in the United States wore tags. Indigenous people in colonial Guatemala wore intricate patterns that told Spaniards what village they came from (clothing used in the civil war of the 80s to identify “subversives”). In Iran today, women are forced to wear headscarves, but Laila Al-Marayati and Semeen Issa, of the Muslim Women’s League, remind us that in 1979 veils were prohibited in Iran.

Whether the society is marking people for oppression or forcing them to conform, it all amounts to coercion. And coercion is wrong.

Dominant groups often make claims that their rules are for some higher purpose. French President Sarkozy says the burqa is a symbol of oppression and a barrier which makes women “prisoners behind a screen, cut off from all social life, deprived of all identity.” He claims that his burqa ban is about the rights of women, despite the fact that many women who wear the burqa say that it is a personal choice.

But does Sarkozy’s claim hold up to closer inspection?

Are not burqa wearing French women still French women with all the rights of French women. Isn’t it the job of the French government to make sure their citizens know their rights and are able to exercise those rights?

Sarkozy would be more believable if he started a campaign to advise all French women of their rights. According to Amnesty International, France falls far short when it comes to protecting the rights of domestic violence victims. If Sarkozy is so interested in protecting women, wouldn’t making sure French women know their rights (and fully funding programs for victims of domestic the violence) be a more appropriate priority?

The burqa ban is not about the rights of women, any more than forcing women to wear skirts at work is about the rights of women. It is about symbolism. The French government does not like the symbolism of a people setting themselves apart. Many feminists do not like the symbolism of the burqa. But if we are going to start banning symbolism, we can’t stop just there. How about banning $60,000 French couture dresses – symbol of the criminal disparities in wealth in this world.

There may be some cases where requirements about what people put on their bodies are necessary. But life and death cases are few and far between. Anyone trying to impose their will on others better have much better reasons than the ones they’ve come up with so far.

Depraved or Deluded?

July 09, 2009 By: Mel Category: Change

What is the essential character of humanity?

I thought about that question as I followed an argument recently. The argument was about why the media covered celebrity deaths, but ignored the millions of children who die from hunger every year.

Does the media neglect reporting on hunger because people don’t want to hear it? Or does the media not report on hunger because they avoid subjects that might make their sponsors look bad?

Are we good people being led astray by the powerful? Or are we selfish people just getting what we want?

Both.

And neither.

People are not heartless. More than a quarter of all Americans volunteer in any given year. Charitable giving in the U.S. exceeded $300 billion last year, even with the economic crisis. Millions of us work for nonprofits, prioritizing a meaningful career over one that brings in loads of cash. Everyday people do extraordinary things, like the guy who jumped onto subway tracks to rescue a complete stranger.

So despite the horrible things people do to each other, we can’t claim that people are rotten.

But people are not idiots either. We can’t blame our failings on programming by the more powerful. The idea that we have no agency is insulting. The inference, when someone says that, is that they are smart enough to find out the truth, but other people aren’t. Just because people don’t act the way you think they should does not mean that they are sheep.

So despite the pulpit that some powerful people have, we can’t claim that people are blameless because they are deceived.

There is no essential character of humanity. We are all capable of all things. We can be as peace loving as Gandhi or as violent as Hitler.

Little Conversations

July 07, 2009 By: Mel Category: Change

Little Conversations by Concrete Blonde was something of an anthem for me growing up.

The little conversations
On me are very rough
They leave me all in pieces
You know there’s never time enough
Like a book with missing pages
Like a story incomplete
Like a painting left unfinished
It feels like not enough to eat.

I was never able to do small talk. Part of me envied the people who were. The other part of me dismissed it as shallow and pointless. How could people be talking about sitcoms and celebrities when there was tragedy all over the world?

As I’ve gotten older, having meaningful conversations has become both easier and more difficult. They are easier because I know more now and because I am more open to other points of view. They are harder because the farther I have gotten from home and childhood, the more other points of view I have encountered.

As an adult, serious conversations have a lot more minefields and potential for the kind of conflict that costs. If you offend someone you go to school with, you just stop talking to each other. If you offend someone you work with, you could have a very miserable working experience.

Some subjects, like racism, are particularly difficult to talk about. Attorney General Eric Holder was right, we are cowards when it comes to talking about race. But we have some reason to be wary. Mistrust is high. And if you look on the comments section of any website dealing with race, you will probably see why.

That’s where the little conversations come in. Talking about sitcoms and celebrities gives you the chance to build a relationship. Next thing you know you’re talking about your family or bitching about your boss. All these little conversations allow you to get to know a person and build some trust.

And any conversation that builds trust, builds bridges, and builds relationships is meaningful.